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Is this Egyptian statue fragment the last artifact to be shared with you?

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Has part of an Egyptian Statue been discovered on the Temple Mount?

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Fragment of a finger of an Egyptian statue

A finger of a statue has been discovered by the Temple Mount Sifting Project. The finger is currently being examined by the leading experts in the field who have determined that the statue probably originated in Egypt, though there is a need for further in-depth research in order to accurately date it. The Temple Mount Sifting Project, which is struggling to remain open in the face of depleted funds, has recently launched a crowdfunding campaign calling on the public to support the research and publication of the many finds discovered over the years, and secure the project’s future.

The statue fragment was discovered within the soil dumped in the Kidron Valley by the Muslim Waqf in 1999; soil which originated from an illegal excavation which took place on the Temple Mount.

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Statue of Egyptian Pharoah, Thutmose III from the British Museum (GoogleImages)

“This is a fragment of a life-size statue, which was made in Egypt and imported to Canaan,” reports Dr. Gabriel Barkay, co-director of the Temple Mount Sifting Project. “We clearly notice that this is part of a pinky finger measuring 3.5 cm, from a man’s hand, which includes also a fingernail. The statue is made of a hard black stone originating in Egypt. The statue most likely represented a figure of a god or king. The black stone from which the statue is manufactured testifies to its Egyptian origin.”

The finger has been examined by archaeologists who specialize in early art from the Land of Israel. Though the identification and dating are not yet certain, according to Dr. Barkay the statue fragment was probably made in the Egyptian art style common during the Late Bronze Age (about 3500 years ago). We cannot exclude the possibility that the statue is from a later period.

The Temple Mount Sifting Project has yielded additional artifacts which were imported from Egypt or manufactured under Egyptian influence. Among them is an additional statue fragment of a man’s shoulder, scarabs (amulets shaped like dung beetles), seal impressions, and Egyptian-style jewelry all dating to the Late Bronze Age.

These artifacts join others from this period which were discovered in recent years in the City of David, as well as artifacts which may testify to the existence of an Egyptian Temple in Jerusalem in the area of the St. Etienne Monastery near Damascus Gate, and dated to the 13th century BCE (prior to the date traditionally attributed to the Exodus of Israelites from Egypt).

Ancient Egypt ruled over the Land of Israel during the second half of the 2nd Millennium BCE, the days of the Egyptian New Kingdom and of the 18th, 19th and 20th dynasties. Jerusalem is known to have been a semi-autonomous city-state, located in the Egyptian province of Canaan.

The finger fragment found by the project will be handed over to additional experts who can clarify its date.

Check out our cool video where Dr. Aaron Greener speaks about this Egyptian Finger!

The accurate dating of this artifact is just one example of the many research questions which the Temple Mount Sifting Project is attempting to solve while researching the many finds accumulated during the past 12 years of sifting. Unfortunately, many archaeological excavations fail to publish scientific reports and many important finds are left in the oblivion of the warehouses of University, museum, or government archaeological institutes. Without publication, it is as if these artifacts had never been found. The directors of the Temple Mount Sifting Project are working tirelessly to prevent a similar fate for the hundreds of thousands of artifacts discovered by the project. Publication is crucial due to the archaeological importance and national significance of these artifacts. They are also the cultural heritage of billions of people around the world who have a right to know about them.

The Temple Mount Sifting Project launched a crowdfunding campaign a few days ago in order to recruit wide public support to help the project continue the important work of researching these artifacts. Zachi Dvira, founder and co-director of the project, said that the public has demonstrated how much the historical heritage is dear to them. Half of the full sum needed for funding the annual research was raised within the first three days of the campaign. “We hope that the public – recognizing the great significance of the project – will continue to support us in the future.”

Important note: Last week media reports about Prime Minister Netanyahu’s intervention for resuming the sifting were not accurate. The sifting was not resumed, but a meeting will be scheduled for after the Passover holiday to resolve the crisis in order to resume the sifting. As we mentioned in our first announcement, the main problem we are facing is finding the funding for the research and publication of the many artifacts that we have recovered. The sifting cannot be resumed until this is solved.

Please consider giving to our crowdfunding campaign. We’ve already raised over 168,000 shekel of our goal, but we need your help to go all the way. In this campaign, we get all or nothing, so please help us make sure that this campaign succeeds and we can continue our important research, and share it with you, this year.

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Bar Ilan Conference

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Tomorrow is the 22nd Annual New Studies on Jerusalem Conference at Bar Ilan University. Dr. Aaron Greener will be presenting his research on the figurine assemblage found by the Temple Mount Sifting Project.

Our research on figurines has been a hot topic recently. You may have seen our “Find of the Month” in October about the Korshaya sisters who found the leg of an Iron Age figurine, most likely of a horse. You may also have participated in our “Name That Find” competition that was the snout of an Iron Age horse figurine.

With all of the buzz about our figurines, and the upcoming conference, we wanted to share with you the excerpts from Aaron’s presentation. Our project’s wet sifting method enables us to find the small fragments usually missed at other sites. 15% of our ceramic finds date to the Iron Age II, First Temple Period and include almost 150 typical Judahite figurine fragments. Their dating is based on style, morphology, manufacturing method, plastic details, and decorations.

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Some of the TMSP Figurine Assemblage

Aaron has discovered a unique distribution of figurines from our sifting. Our assemblage has an absence of foreign figurines and a high percentage of bird/pinched nose head fragments. The identity and function of Judahite figurines are complex issues surrounded by debate in Archaeology and Biblical Studies. Though “foreign” attributes are found in most Judahite sites, our assemblage has none. Though the statistics on this research has been completed, we have only theories about why this assemblage is distributed in this way. We suggest that the absence of foreign motifs in the Temple Mount figurine assemblage may be related to a Judahite rejection of outside influences during the Iron Age II, which found it greatest manifestation in the cultic and national center on the Temple Mount.

We hope that comments and other research from the conference will help to explain this anomaly further, and we will update you with any further research.

Excerpt: Iron Age II Figurine Fragments from the Temple Mount Soil
Aaron Greener, Gabiel Barkay and Zachi Dvira (Zweig)

The repertoire and ratios of the various TMSP figurine types are similar to the ones from most other excavations in Jerusalem and Judah. A closer examination and comparison, however, highlights several significant patterns. Firstly, all the Jerusalem excavations demonstrate low proportions of mold-made heads, and indeed, all three TMSP human heads were pinched. This would fit well with Erin Darby’s suggestion regarding the popularity of the pinched heads in Jerusalem, and its possible ideological significance. Secondly, the TMSP has a greater presence of animal heads that are not horses than any other site in or outside of Jerusalem. Thirdly, zoomorphic vessels are rare and miniature furniture models are totally absent.

The most significant characteristic of the TMSP figurine assemblage comes from a broader look at the Iron Age II figurines from neighboring regions (Northern Israel, Philistia, Phoenicia and Trans-Jordan). This examination highlights the basic similarities as well as the figurines’ differing regional characteristics and styles. Outside of Judah there are many plaque figurines, peg figurines, hollow and wheel-made anthropomorphic figurines, women playing drums, animal heads with unique characteristics and applied details, and almost all the human heads are mold-made. A small quantity of figurines with these “foreign” attributes are found in most Judahite sites. None, however, were found in the Temple Mount soil, the Temple Mount’s eastern slope or in the Ophel Excavations south of the Temple Mount. All the figurines from these sites are of the basic and simple Judahite types. It had already been suggested that sites situated close to the heart of the Judahite kingdom usually have less figurines with foreign influences than sites in the Kingdom’s periphery. A similar patterns has been recognized also in Philistia, where more foreign (Judahite) influences were recognized inland than along the coast. We suggest that the reason for the absence of foreign motives in the Temple Mount figurine assemblage may be related to a Judahite rejection of outside influences during the Iron Age II, which found it greatest manifestation in the cultic and national center on the Temple Mount. 

Temple Denial: The Reality

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Getting serious for a minute. The following has many links to more information. Please read and share these sources so that this whole Temple Denial thing can become less of a fuzzy/taboo topic that goes unmentioned but is important.

All of the media that has been coming out about Israel and the Temple Mount that supports the Temple Denial movement just hurts my heart. As a researcher and an archaeologist, I just can’t wrap my head around the idea that this “debate” is real and that the Temple Mount’s relationship to the people of the world is up for discussion.

coexist_by_piotr_mlodozeniecThe Temple Mount is a holy place to over half of the world’s population. It is a holy place to Jews, Christians, and Muslims, and any attempt to deny the right of any one religion to feel a connection to a place as central to religious belief as the Temple Mount is wrong. Do Muslims have a right to pray on the Temple Mount? Yes. Do Jews and Christians have the right to have the Temples and the Temple Mount as a central piece of their religious beliefs? Yes.

Temple Denial takes away that right. Temple Denial says that those beliefs are worthless. There was never anything on the Temple Mount that relates to you. Even without any evidence from the past, this is a statement that is antithetical to the intellectuals crying out against propaganda and “fake news.” It is antithetical to those world leaders and UNESCO itself that signed the charter on Intangible Heritage, stating that those things we cannot prove or see are worth protecting. The rights of people to believe in a historical aspect of their religion is worth protecting.

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Artifacts from the First and Second Temple periods

That being said, there IS evidence of the long history of the Temple Mount. After the UNESCO resolution that named holy places like the Temple Mount as wholly Muslim, and disregarded non-arabic names for those places, we posted an article about the archaeological evidence of the Jewish Temples on the Temple Mount. That resolution not only denied the Jewish connection to the Temple Mount, but the Christian one as well.

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A booklet published in 2014 and handed out to tourists on the Temple Mount

The Temple Denial Movement was begun in recent decades as Palestinian political and religious leaders began claiming that no Jewish Temple ever existed in Jerusalem. This claim, despite being counter to Islamic tradition, became canonized within Palestinian religious and political circles. Since the 2000 Camp David Summit, during which Yasir Arafat asserted that the Jewish Temple never existed in Jerusalem, “Temple Denial” has spread with increased virulence within the Middle East and the West, now also seemingly supported by the UN and UNESCO.

Arutz 2 interviewed our director, Zachi Dvira, to discuss this, and then followed up that interview with an amazing and viral segment (below) about the Temple Denial Movement and the Muslim claim to the site. As they said, “a narrative is a good thing, and it is possible to respect the values of each side. But there is also that small matter that is named: history, truth, and facts.”

It is unsettling, but many people are using the Palestinian narrative and that of the Temple Mount to promote anti-semitism and lies. As we saw in the Arutz 2 video (2:55) and the extended version in our video about the project (0:59), the regular person on the street in the Arab Quarter of the Old City of Jerusalem wholeheartedly believes that there was nothing on the Temple Mount before the Al Aqsa Mosque and Dome of the Rock.

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Gaby teaches UCLA students on the Temple Mount on Jan 1, 2017 (photo credit: Ilan Ben Zion/Times of Israel)

This is due to the systematic spread of false information. Dr. Barkay just this past week was brought before the Israeli police on the Temple Mount in an attempt to evict him from the place for simply using the term “Temple Mount” while teaching the history of the Mount to a student tour-group. This followed the physical abuse of our laboratory staff on the Temple Mount by Waqf guards just a few months earlier for discussing the archaeological history of the site. Our own Frankie Snyder has also had issues guiding groups on the Temple Mount for showing images of reconstructions of the First or Second Temple.

This isn’t funny and this isn’t going to go away. The only possible recourse we have is to energetically share the truth about the Temple Mount. We commit to doing so. In light of all the recent media attempts to discredit the real history of the Temple Mount, we are more dedicated than ever to publishing our research on the archaeological history of the Temple Mount and sharing those truths with the scientific community and the public. It pains me that this is necessary, but we will strive to do our part in discrediting the Temple Denial Movement.

Thank you to all of you who have supported us over the years and who have given to support our research in our crowdfunding campaign. The messages and emails that we get from you, like this one, help strengthen our resolve and let us know that we are doing the right thing:

“Your work becomes more important everyday! With the UN decision and the US abstaining, and Kerry’s speech, your work is vital to bringing the truth to light!!!! Please know that the government’s attitude and treatment of Israel does not represent all Americans!!! I love Israel! I volunteered at TMSP 6 years ago on tour with Gordon Franz. It is a life changing experience! Keep up the amazing work bringing the truth to light!!!” –Lindsay from the US

May 2017 bring the true history of the Temple Mount to light.

 

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