Home

Solomon’s Stables: History and Destruction

1 Comment

Learn More about Solomon’s Stables!

Hello everyone! We are starting a new video series on YouTube taking you on a tour of the Temple Mount! Check out the first video and see Solomon’s Stables! This structure has a rich history and is now the Al-Marwani Mosque. This is also the area of the Temple Mount from where most of our material originated.

Here are some of the highlights from the video and some more interesting facts about the site!

Fun Facts about Solomon’s Stables on the Temple Mount

211

Crusader Horseshoe Nails

The structure housed the horses of the Knights Templar during the Crusades. We have found many horseshoe nails, arrowheads, coins, and bits of armor from the Crusader period.

On the stones in the piers that hold up the vaulted ceiling of the structure, you can see the draft margin from the Herodian period. The other sides imitate this poorly, so we know these stones are in secondary use, originating from the Southern Wall of the Temple Mount platform. The structure was constructed in the Early Islamic Period.

As reconstruction, earthquakes, or other building happened on the Temple Mount over the last millennium, the debris would be removed to the Eastern side of the Temple Mount. Therefore, the material we are sifting is not necessarily specific to this corner of the Mount. Rather it is a sample of many different sites across the Temple Mount and shows us bits and pieces of the whole history of the Temple Mount.

There is possibly another structure beneath Solomon’s Stables because the walls of the Temple Mount platform could not hold so much soil without further support and the bedrock is very low.

The Destruction:

  1. In 1996, renovation began in Solomon’s Stables in order to convert it into a usable mosque (Al-Marwani Mosque). The wall between the Triple Gate and Solomon’s Stables was breached to create an entrance to the new mosque. Dirt heaps were removed from within the structure.
  2. Digging in front of Solomon’s Stables

    Digging in front of Solomon’s Stables (nov. 1999)

    In 1999, a new monumental (huge) entrance way was opened. This was done by bulldozer and without archaeological supervision. This was initiated by the Northern Flank of the Islamic Movement in Israel in coordination with the Waqf. Prime Minister Barak gave oral permission for this new entrance as well on a smaller scale. Legally in Israel, any construction must first complete a salvage excavation to record any archaeology in the proposed construction zone. Especially in a place as sensitive and historic as the Temple Mount, this excavation is not only necessary legally but also ethically. No such excavation took place.

  3. You can still see evidence of different structures from different periods in the last millennium, but these structures were partially removed in the bulldozing without being recorded.
  4. The soil from the initial 1996 cleaning and the subsequent 1999 bulldozing was first dumped along the Eastern wall within the Temple Mount complex.
  5. From these heaps along the Eastern wall, 60 truckloads of soil was then moved to a municipal garbage dump where it got mixed with garbage and we could not sift it.
  6. After protest, the remaining 300 truckloads of earth were dumped in the Kidron Valley. This is area K.
  7. The paved plaza was also lowered and the 34 truckloads of earth was also dumped along the eastern side or in a compound in town. We call this area T.
  8. Some material remains on the Eastern side of the Temple Mount and will not be removed any time in the near future because of politics.
  9. We have completed about 70% of the sifting and hope to finish the remaining 30% when we have the budget to resume the sifting.

Reminder

If you would like to support our research, right now is a GREAT time to do that! Every donation made at www.half-shekel.org will be MATCHED and DOUBLED by a very generous supporter of our project.

A Baby, a Cradle, and a Torah that survived the Holocaust

1 Comment

People are the most valuable finds.

Australian Med Corps

Australian Army Medical Corps Badge WWI

Although the Temple Mount Sifting Project focuses on ancient finds, many of the finds we retrieve are also from the modern era and we are studying them as well. This includes artifacts from World Wars I and II. But we always say that the most important finds are the people who volunteer to sift with us, and the staff with their special personalities and personal stories. On the occasion of Holocaust Memorial Day, Yom HaShoah, we would like to share with you the personal story of the project director Dr. Gabriel Barkay who was born in the Budapest ghetto a year before the end of the war, and a unique Torah scroll which was kept in his cradle.

I was born in 1944 on the same day my mother entered the ghetto, and she had two precious things: the newborn baby and the Torah scroll that was kept with the family. She dragged a large cart with all the things she could carry, and she gave birth to me. There had been horses used to tow the wagons, but because of the starvation in the community, they were all eaten in the weeks before, so there was neither food nor horses. My mother’s grandfather, Reb David Weiss, lived in a family home where several members of his family lived. He was a father of five children, four sons and a daughter who was my grandmother.

He had a private synagogue, and the Torah scroll was there in the synagogue. This Torah scroll was probably written in the 19th century in Romania. From Budapest, the Nazis hardly took Jews to the extermination camps. They planned to keep them hostage for the end of the war, though at the end of the war there were death marches from Budapest to Austria. Most of the people were killed on the way, and others went to concentration camps in Austria. Some died and some remained alive. But my family were probably forgotten in the back.

In November 1944, the Nazis took out all the inhabitants of the ghetto, including me, and took us to the train station, apparently to go to Poland. I do not know exactly what happened. Apparently, the train tracks were bombed and we were taken back to the ghetto and I was left behind. That is how I was saved, and also the Torah scroll that was hidden in my cradle.

After the war we went to Israel, I and the Torah scroll. In 2006 I was invited to a series of lectures in Canada. I met my mother’s cousin, who was then 91, but has since passed away. I told him that his grandfather’s Torah scroll was in my possession. He said, “Wait a minute,” and went into the other room and brought the curtain of the ארון קודש (holy ark) where the Torah scroll had been kept and gave it to me. This curtain was made around 1900. Hannah, wife of Reb David Weiss, embroidered it for his birthday. It is silver threads on velvet. The Torah was once used in my Bar Mitzvah in 1957. Afterward, we discovered that the Torah had mistakes and was invalid, so I made sure that it was fixed. The Torah underwent many hardships, was revised a few years ago, and then was re-inserted into my synagogue in East Talpiot in Jerusalem.  -Dr. Gabriel Barkay

gaby1Dr. Gabriel Barkay (73), the Jerusalem Prize laureate of archaeology, is considered by many to be the greatest expert on the archaeology of Jerusalem. He has excavated dozens of sites, and is known for his discovery of important silver scrolls from the First Temple period. As the blessing on the scrolls appear in the Torah, this is the oldest biblical text ever discovered. Barkay has taught for many years at Tel Aviv University, Bar Ilan University, and other institutions. He is a member of the Israel Antiquities Authority Advisory Council, and is an editor or consultant for several periodicals.

Photo credit for the photographs from the ceremony bringing the Torah to the synagogue goes to Barry A. Kaplan.