Solomon’s Stables: History and Destruction

Learn More about Solomon’s Stables!

Hello everyone! We are starting a new video series on YouTube taking you on a tour of the Temple Mount! Check out the first video and see Solomon’s Stables! This structure has a rich history and is now the Al-Marwani Mosque. This is also the area of the Temple Mount from where most of our material originated.

Here are some of the highlights from the video and some more interesting facts about the site!

Fun Facts about Solomon’s Stables on the Temple Mount

Crusader Horseshoe Nails

The structure housed the horses of the Knights Templar during the Crusades. We have found many horseshoe nails, arrowheads, coins, and bits of armor from the Crusader period.

On the stones in the piers that hold up the vaulted ceiling of the structure, you can see the draft margin from the Herodian period. The other sides imitate this poorly, so we know these stones are in secondary use, originating from the Southern Wall of the Temple Mount platform. The structure was constructed in the Early Islamic Period.

As reconstruction, earthquakes, or other building happened on the Temple Mount over the last millennium, the debris would be removed to the Eastern side of the Temple Mount. Therefore, the material we are sifting is not necessarily specific to this corner of the Mount. Rather it is a sample of many different sites across the Temple Mount and shows us bits and pieces of the whole history of the Temple Mount.

There is possibly another structure beneath Solomon’s Stables because the walls of the Temple Mount platform could not hold so much soil without further support and the bedrock is very low.

The Destruction:

1. In 1996, renovation began in Solomon’s Stables in order to convert it into a usable mosque (Al-Marwani Mosque). The wall between the Triple Gate and Solomon’s Stables was breached to create an entrance to the new mosque. Dirt heaps were removed from within the structure.
2. 

   Digging in front of Solomon’s Stables (nov. 1999)

   In 1999, a new monumental (huge) entrance way was opened. This was done by bulldozer and without archaeological supervision. This was initiated by the Northern Flank of the Islamic Movement in Israel in coordination with the Waqf. Prime Minister Barak gave oral permission for this new entrance as well on a smaller scale. Legally in Israel, any construction must first complete a salvage excavation to record any archaeology in the proposed construction zone. Especially in a place as sensitive and historic as the Temple Mount, this excavation is not only necessary legally but also ethically. No such excavation took place.

3. You can still see evidence of different structures from different periods in the last millennium, but these structures were partially removed in the bulldozing without being recorded.
4. The soil from the initial 1996 cleaning and the subsequent 1999 bulldozing was first dumped along the Eastern wall within the Temple Mount complex.
5. From these heaps along the Eastern wall, 60 truckloads of soil was then moved to a municipal garbage dump where it got mixed with garbage and we could not sift it.
6. After protest, the remaining 300 truckloads of earth were dumped in the Kidron Valley. This is area K.
7. The paved plaza was also lowered and the 34 truckloads of earth was also dumped along the eastern side or in a compound in town. We call this area T.
8. Some material remains on the Eastern side of the Temple Mount and will not be removed any time in the near future because of politics.
9. We have completed about 70% of the sifting and hope to finish the remaining 30% when we have the budget to resume the sifting.

Reminder

If you would like to support our research, right now is a GREAT time to do that! Every donation made at www.half-shekel.org will be MATCHED and DOUBLED by a very generous supporter of our project.

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Early Islamic Destruction Layer?

Preserving the Heritage of Everyone

Amidst all the stress of trying to find the funding to keep our research lab open, we cannot forget our purpose: to share our research with you. We truly believe that our research is important to the heritage of the all who connect to the Temple Mount: billions of people across the world in all three of the world’s major monotheistic religions. We are finding artifacts that are part of the heritage of Jews, Pagans, Christians, Muslims, and all those in between. We’ve written recently about the Christian connection to the Temple and the Jewish connection to the Temple, so today we are going to share some Islamic history of the Temple Mount.

Lailat al Miraj

Buraq as seen on a reproduction of a 17th century Indian Mughal miniature

Last night marked the beginning of the holiday of Lailat al Miraj, which falls on the 27^th day of Rajab and like the Jewish calendar, begins at nightfall the day before. This is the Muslim holiday that commemorates the Prophet Muhammad’s nighttime journey from Mecca to the “Farthest Mosque” where he then ascended to heaven, met G-d and earlier prophets, and was told of the duty of Muslims to recite Salat (ritual prayer) five times a day. Muslims believe that the “Farthest Mosque” refers to the Al-Aqsa Mosque on the Temple Mount here in Jerusalem. They believe that two angels provided the Prophet Muhammad with the mythical winged steed called Buraq, and they named the Buraq Wall (also known as the Western Wall or Kotel) as the place where Muhammad tied this winged steed. In some traditions, Buraq has the head of a women and the tail of a peacock. The full story of Lailat al Miraj are described in chapter 17 of the Quran and also in hadith, supplemental writings about the life of Muhammad.

Finds

The Temple Mount’s history is not only rich during the First and Second periods, though those have been in the news a lot recently. We have recovered a huge amount of material from the Early Islamic period and the Ottoman empire including the golden glass mosaics from the original Dome of the Rock and many ottoman smoking pipes. In September we also recovered this beautiful mother of pearl decoration with the Dome of the Rock on it. You may also have heard about the many Ottoman seals that have been recovered by our project including one with the name of the Deputy Mufti of Jerusalem, a possible ancestor of the current leader of the Waqf.

Mother of Pearl Inlay

Smoking Pipe (Ottoman)

Golden Mosaics from the Dome of the Rock

18th Century seal of Sheick ‘Abd al-Fattah al-Tamimi

18th Century seal of Sheick ‘Abd al-Fattah al-Tamimi

Last summer, we recovered an intact oil lamp from the Early Islamic period. While that may seem like an obvious find in most excavations, because the material that we are sifting was excavated by bulldozer, everything we find is broken. To find something intact is quite special for our project. Even more interesting than that, the cluster of earth in which the oil lamp was found included many other artifacts (including many large pieces) from the earliest stages of Islamic occupation on the Temple Mount itself. The finds seem to come from a violent destruction of the site, possibly the earthquake of 658 CE. Usually, large or unbroken finds like this are only found in sealed layers of excavations. These finds from the Temple Mount indicate the possibility that at some time in the last millennium, someone dug a hole somewhere on the Temple Mount and hit an Early Islamic layer with lots of pottery. The debris from this dig was dumped in the southeastern corner of the Temple Mount and was subsequently removed by the Waqf in 1999, reaching our hands.

Early Islamic Period (Abbasid) oil lamp Credit: FARLI.org

Unfortunately I can’t show you ours until more research has been done. Here is a similar Early Islamic Period (Abbasid) oil lamp which will give you some idea of what we are talking about. Credit: FARLI.org.

Finding the remains of the destruction caused by the earthquake of 658 CE is one of the more interesting things we have discovered in our research, and is greatly dependent on the statistical analysis of our artifacts. Click here for more information about our methodology and our use of statistics to understand archaeological data.